The Great Archaeological Discovery of Our Time

Click here to read the article on the Fair Observer.

An interview with renowned archaeologist Gary M. Feinman on the emergence of a global data set from our past that humanity can use to prosper—and avoid the biggest mistakes.

By Jan Ritch-Frel

The motives that drove archaeologists of the past included a thirst for glory, a taste for treasure, and a desire to enshrine a new political era with the legitimacy of the ancient past.

Gradually, over the decades leading closer to ours, the discipline matured, gaining an ethical framework, and started asking questions about the societies and lifestyles of the people who had left their traces behind. Archaeologists began to compare their evidence to how we live now and increasingly started hunting for the origins of modern-day problems, from plagues and warfare to inequality. Archaeological research spread beyond the palaces and cities of a few civilizations to six continents, and the rapid growth of evidence in human origins produced a global outlook and a 6 million-year-long clock to record the gradual changes in the human story that led us to the present.

The diligent research of tens of thousands of archaeologists carefully documenting the past all over the planet has accumulated and crossed a new threshold leading to big implications: It’s socially useful information that we can plug into improving our lives.

Our sample size of this greater past dwarfs by many magnitudes what we thought history used to be. Thanks to advances in technology, the data about the human story can integrate and interact with the records we keep today.

Many modern human problems are the result of “evolutionary mismatch”—our lifestyles are at odds with the biological capacities we developed and relied on for millions of years to get here—and range from heart disease to various forms of addiction and ADHD. A synthesis of human origins research and our new understanding of human biology presents a powerful perspective and roadmap for dealing with some of our biggest challenges.

By combining that synthesis with the archaeological record’s increasingly detailed knowledge of human settlement and state formations, from its origins to the present, we can build from a universalizing framework and global data set. This approach can better integrate the wider body of Indigenous knowledge and worldviews than the Western-based historical models and understanding of the human story that continues to hold sway.

One of the first to see the scale of this opportunity is archaeologist, researcher, and professor Gary M. Feinman, MacArthur Curator of Mesoamerican, Central American, and East Asian Anthropology at the Field Museum of Natural History in Chicago. Feinman and a growing cast of colleagues have turned stereotypes about Mesoamerican societies on their heads—many were cooperative, relatively egalitarian—and they developed an impressive array of frameworks that allow us to compare different aspects of societies from various times and places, including ours.

Feinman has been a prominent advocate for developing better models to interpret the past and for the synthesis of information across time periods and regions of the planet. We are stronger when we can draw from a broader set of parameters, counterexamples, and nuances that prevent the common human instinct to take off on flights of fancy.

I thought readers could benefit from sharing our conversation about the great archaeological discovery of our time: the realization that this new data set is a powerful engine for the betterment of humankind.

Jan Ritch-Frel: Let’s start with a great essay you wrote in 2023, “Learning from History, If We Dare.” You wrote of a “treasure trove of information that just may guide us toward better futures.” We’re in an era, thanks to accumulations of evidence and technology, where humanity has a critical mass of history at its fingertips that it has never had before. Why is this significant?

Gary M. Feinman: As deep-time historians, we have finally gotten the volume and multiple scales of data that permit comparisons across different cultural periods, over long spans of time, and diverse social formations. In a real sense, through archaeology, we can now begin to assess a truly global historical record that is not narrowly restricted to just literate societies or the European past. For a long time, the classical Mediterranean world or medieval Europe—both known from texts—were used as proxies for humanity’s past. Now, we know that is not appropriate, as our past as a species has neither been uniform nor linear.

At the same time, we now have models that help us identify and point ourselves toward understanding what underpins good governance, collective and cooperative behavior, as well as the causes of economic inequality and their alternatives. The social sciences have finally discarded 200-year-old approaches to understanding the past, such as the idea that the nations of Europe are the pinnacle and end-point product of steady human progress. A historical framework pegged to that framework makes useful comparisons across history almost impossible.

Ritch-Frel: Do we have many examples of our leaders and governing circles daring to learn from anything other than cherry-picked history?

Feinman: The problem is that for centuries, scholars interested in drawing lessons from the historical past have looked principally to the classical world, Europe’s recent past, or progressivist models that made unwarranted assumptions about human nature writ large. Many leaders who saw history through a straw have paid a heavy price.

More problematic are the scenarios that presume humans are perpetually selfish or that our leaders are always despotic or militaristic. These scenarios ignore the nuances of human nature, which include both the potential for selfishness and the ability to cooperate with non-kin at scales unsurpassed in the animal kingdom. Human behavior is always contingent on context, and alone, it cannot account for human history. Rather, we must look for the parameters, patterns, and variability in institutions and behavior that account for humanity’s differences, diverse pasts, and changes.

Contrary to prevailing opinion, there is no end to the debates and lessons we can learn from history. Technologies change, but the basic socioeconomic mechanisms and relations that underpin human institutions have broad commonalities and structures. We know this in regard to scale and now another key dimension: the degree to which power is concentrated and distributed.

Of course, pure reliance on education and exposure to democratic institutions and good governance is not enough for these things to take hold. How institutions are financed makes a big difference, and if that does not change, then political realities will not either.

Ritch-Frel: Since we’ve never had so much history to learn from and make use of before, the reality is that the mechanisms for initiating better use of a more comprehensive history have to be produced. What are some of the key starting points?

Feinman: We first have to recognize that when explaining humanity’s past, history itself matters. The path dependence, or sequence of changes, and existing structures matter. In other words, the social sciences are historical sciences—like biology—but without general laws or mechanical explanations like there are in physics. Even though there are no universal laws of history, we can identify useful probabilities.

How do we do that? First, a comparative study of the past has to allow for variation in sequences, speed of development, and change. Then, as we compare different regional sequences of history, we can study the relations between historical factors and key variables under different parameters. One great advantage of history and archaeology compared to the recent past is that we know the outcomes. We already know what happened, and that gives us the opportunity to understand why.

As we build our understanding of humanity’s global past, the strength of the relationships we see between institutions and factors such as population growth, nucleation, and scale will become stronger. Only through a broad comparative lens, made possible with archaeological data, can we construct a genuinely global archive of histories and heritage.

Then there’s the social modeling question—a lot of historical error has been produced by seeing events as driven solely by the elites. High status generally may come with more clout than others have, but in social formations, there are many other groups and forces that have a hand in determining how events unfold. If we’re interested in greater accuracy, we will include the vantages of the wider population and daily life.

Institutions are part of this mix: They perform functions based on earlier embedded history that people have to contend with and sometimes reform.

Most human settlements and social formations are open—population flow and change are near-continuous. This means that membership and affiliations in our communities and “societies” are generally in flux and have mechanisms that reflect that.

Cultural groups are not homogeneous, and cultural traits do not shift in unison. Some aspects of culture, like worldviews or visions of the universe, resist change. Others, such as how people organize politically or what they do for a living, may shift more readily.

This is where it becomes so critical that we can study the past in both granular and scaled-up ways, using a range of new technologies we have available, from isotopes and DNA to satellite mapping.

The methodology of many research disciplines that use individuals as their key metric has continuously let us down the more our questions scale up—this applies to both behavioral ecology and classical economics. They are useful but conceptually inadequate when it comes to explaining the diversity and complexity of the deep past.

Ritch-Frel: Regarding the educational process for future leaders, where would you start?

Feinman: We need a curriculum for future leaders that broadens their perspective on human behavior and the global past. If we’re going to enjoy the benefits of history, behavior in the contemporary West should not be isolated or considered distinct from the rest. A proper dose of a synthesis of anthropology, archaeology, and history will temper the curricula that prepare future leaders in ways that dampen modernist and Eurocentric biases.

The famous Philosophy, Politics and Economics (PPE) courses at Oxford and Cambridge, which have produced almost all the UK prime ministers for many decades, and the Grand Strategy courses taught at the elite campuses of the United States, are deeply imbued in these theories and presumptions.

Ritch-Frel: Do you think the PPE and the Grand Strategy crowd know they’re holding onto an obsolete and reductive bag and will embrace history and biological sciences, or will this have to be a knife fight in the alley?

Feinman: In so many ways, recent policies and beliefs regarding inequality, globalism, democracy, and migration have been birthed from disciplines like economics, politics, and law, which are grounded in Eurocentric ideas and assumptions. These biases are not surprising since Western social scientific thought grew hand in hand with Euro-American colonialism and contemporary paths of economic development.

But now, our mission is to disentangle and refine our conceptual frames, drawing on and broadening it based on what we have learned. The data we have collected in archaeology, anthropology, and history demand an episode of “destructive science,” a new conceptual development that aligns with what we know, in which we expand and integrate theoretical ideas drawn from economics and politics. And we can temper them with the diversity in practices and institutions that have been documented by archaeologists, historians, and anthropologists.

Click here to read the article on the Fair Observer.

Jan Ritch-Frel is the executive director of the Independent Media Institute and a co-founder of the Human Bridges project.

Photo Credit: chensiyuan / Wikimedia Commons

How Long Has Humanity Been at War With Itself?

Click here to read the article on Asia Times.

Is large-scale intra-specific warfare Homo sapiens’ condition or can our species strive to achieve global peace?

By Deborah Barsky

The famous American astronomer Carl Sagan once said, “You have to know the past to understand the present.” But can we ever know the history of human origins well enough to understand why humans wage large-scale acts of appalling cruelty on other members of our own species? In January 2024, the Geneva Academy was monitoring no less than 110 armed conflicts globally. While not all of these reach mainstream media outlets, each is equally horrific in terms of the physical violence and mental cruelty we inflict on each other.

Chimpanzees, our closest living relatives, are known to partake in violent intra-specific skirmishes, typically to preserve privileged access to resources in response to breaches in territorial boundaries. But only humans engage so extensively in large-scale warfare. 

Do massive acts of intra- or interpopulational violence conform with Darwinian precepts of natural selection, or is this something we do as a competitive response to the stresses of living in such large populations? Looking back in time can help us find answers to such questions. Evidence preserved in the archeological record can tell us about when and under what conditions the preludes to warlike behaviors emerged in the past. Scientific reasoning can then transform this information into viable hypotheses that we can use to understand ourselves in today’s world.

As archeologists continue to unearth new fossil evidence at an increasing rate, so too are they piecing together the human story as one of complex interactions played out by (a growing number of) different species of the genus Homo that lived during the tens of thousands of years preceding the emergence—and eventual global dominance—of our own species: Homo sapiens. In fact, scientists have recognized more than a dozen (now extinct) species of Homo that thrived over the millennia, sometimes sharing the same landscapes and occasionally even interbreeding with one another. Millions of years of hybridization is written into the genomes of modern human populations.

Although we know very little about what these paleo-encounters might have been like, progress in science and technology is helping archeologists to find ways to piece together the puzzle of interspecific human relationships that occurred so long ago and that contributed to making us who we are today. In spite of these advances, the fossil record remains very fragmentary, especially concerning the older phases of human evolution.

First consider Homo, or H. habilis, so-named because a significant increase in stone tool-making is recognized following its emergence some 2.8 million years ago in East Africa. The evidence for the beginnings of this transformational event that would set off the spiraling evolutionary history of human technological prowess is relatively sparse. But such ancient (Oldowan) toolkits do become more abundant from this time forward, at first in Africa, and then into the confines of Eurasia by around 1.8 million years ago. Throughout this period, different kinds of hominins adopted and innovated stone tool making, socializing it into normalized behavior by teaching it to their young and transforming it into a cutting-edge survival strategy. We clearly observe the positive repercussions of this major advancement in our evolutionary history from the expanding increases in both the number of archeological sites and their geographical spread. Unevenly through time, occurrences of Oldowan sites throughout the Old World begin to yield more numerous artifacts, attesting to the progressive demographic trends associated with tool-making hominins.

Tool-making was a highly effective adaptive strategy that allowed early Homo species (like H. georgicus and H. antecessor) to define their own niches within multiple environmental contexts, successfully competing for resources with large carnivorous animals. Early humans used stone tools to access the protein-rich meat, viscera, and bone marrow from large herbivore carcasses, nourishing their energy-expensive brains. The latter show significant increases in volume and organizational complexity throughout this time period.

But were these early humans also competing with one another? So far (and keeping in mind the scarcity of skeletal remains dating to this period) the paleoanthropological record has not revealed signs of intraspecific violence suffered by Oldowan peoples. Their core-and-flake technologies and simple pounding tools do not include items that could be defined as functional armaments. While a lack of evidence does not constitute proof, we might consider recent estimates in paleodemography, backed by innovative digitized modelization methods and an increasing pool of genetic data that indicates relatively low population densities during the Oldowan. 

Isolated groups consisted of few individuals, organized perhaps into clan-like social entities, widely spread over vast, resource-rich territories. These hominins invested in developing technological and social skills, cooperating with one another to adapt to new challenges posed by the changing environmental conditions that characterized the onset of the Quaternary period some 2.5 million years ago. Complex socialization processes evolved to perfect and share the capacity for technological competence, abilities that had important repercussions on the configuration of the brain that would eventually set humanity apart from other kinds of primates. Technology became inexorably linked to cognitive and social advances, fueling a symbiotic process now firmly established between anatomical and technological evolution.

By around one million years ago, Oldowan-producing peoples had been replaced by the technologically more advanced Acheulian hominins, globally attributed to H. erectus sensu lato. This phase of human evolution lasted nearly one and a half million years (globally from 1.75 to around 350,000 years ago) and is marked by highly significant techno-behavioral revolutions whose inception is traced back to Africa. Groundbreaking technologies like fire-making emerged during the Acheulian, as did elaborate stone production methods requiring complex volumetric planning and advanced technical skills. Tools became standardized into specifically designed models, signaling cultural diversity that varied geographically, creating the first land-linked morpho-technological traditions. Ever-greater social investment was required to learn and share the techniques needed to manipulate these technologies, as tools were converted into culture and technical aptitude into innovation.

In spite of marked increases in site frequencies and artifact densities throughout the Middle Pleistocene, incidences of interspecific violence are rarely documented and no large-scale violent events have been recognized so far. Were some Acheulian tools suitable for waging inter-populational conflicts? In the later phases of the Acheulian, pointed stone tools with signs of hafting and even wooden spears appear in some sites. But were these sophisticated tool kits limited to hunting? Or might they also have served for other purposes? 

Culture evolves through a process I like to refer to as “technoselection” that in many ways can be likened to biological natural selection. In prehistory, technological systems are characterized by sets of morphotypes that reflect a specific stage of cognitive competence. Within these broad defining categories, however, we can recognize some anomalies or idiosyncratic techno-forms that can be defined as potential latent within a given system. As with natural selection, potential is recognized as structural anomalies that may be selected for under specific circumstances and then developed into new or even revolutionary technologies, converted through inventiveness. Should they prove advantageous to deal with the challenges at hand, these innovative technologies are adopted and developed further, expanding upon the existing foundational know-how and creating increasingly larger sets of material culture. Foundational material culture therefore exists in a state of exponential growth, as each phase is built upon the preceding one in a cumulative process perceived as acceleration.

I have already suggested elsewhere that the advanced degree of cultural complexity attained by the Late Acheulian, together with the capacity to produce fire, empowered hominins to adapt their nomadic lifestyles within more constrained territorial ranges. Thick depositional sequences containing evidence of successive living floors recorded in the caves of Eurasia show that hominins were returning cyclically to the same areas, most likely in pace with seasonal climate change and the migrational pathways of the animals they preyed upon. As a result, humans established strong links with the specific regions within which they roamed. More restrictive ranging caused idiosyncrasies to appear within the material and behavioral cultural repertoires of each group: specific ways of making and doing. As they lived and died in lands that were becoming their own, so too did they construct territorial identities that were in contrast with those of groups living in neighboring areas. As cultural productions multiplied, so did these imagined cultural “differences” sharpen, engendering the distinguishing notions of “us” and “them.”

Even more significant perhaps was the emergence and consolidation of symbolic thought processes visible, for example, in cultural manifestations whose careful manufacture took tool-making into a whole new realm of aesthetic concerns rarely observed in earlier toolkits. By around 400,000 years ago in Eurasia, Pre-Neandertals and then Neandertal peoples were conferring special treatment to their dead, sometimes even depositing them with other objects suggestive of nascent spiritual practices. These would eventually develop into highly diverse social practices, like ritual and taboo. Cultural diversity was the keystone for new systems of belief that reinforced imagined differences separating territorially distinct groups.

Anatomically modern humans (H. sapiens) appeared on the scene some 300,000 years ago in Africa and spread subsequently into lands already occupied by other culturally and spiritually advanced species of Homo. While maintaining a nomadic existence, these hominins were undergoing transformational demographic trends that resulted in more frequent interpopulation encounters. This factor, combined with the growing array of material and behavioral manifestations of culture (reflected by artifact multiplicity) provided a repository from which hominin groups stood in contrast with one another. At the same time, the mounting importance of symbolic behaviors in regulating hominin lifestyles contributed to reinforcing both real (anatomic) and imagined (cultural) variances. Intergroup encounters favored cultural exchange, inspiring innovation and driving spiraling techno-social complexity. In addition, they provided opportunities for sexual exchanges necessary for broadening gene pool diversity and avoiding inbreeding. At the same time, a higher number of individuals within each group would have prompted social hierarchization as a strategy to ensure the survival of each unit.

While much has been written about what Middle Paleolithic inter-specific paleo-encounters might have been like, in particular between the Neandertals and H. sapiens, solid evidence is lacking to support genocidal hypotheses or popularized images of the former annihilating the latter by way of violent processes. Today, such theories, fed by suppositions typical of the last century of the relative techno-social superiority of our own species, are falling by the wayside. Indeed, advances in archeology now show not only that we were interbreeding with the Neandertals, but also that Neandertal lifeways and cerebral processes were of comparable sophistication to those practiced by the modern humans they encountered. Presently, apart from sparse documentation for individual violent encounters, there is no evidence that large-scale violence caused the extinction of the Neandertals or of other species of Homo thriving coevally with modern humans. That said, it has been observed that the expansion of H. sapiens into previously unoccupied lands, like Australia and the Americas, for example, coincides ominously with the extinction of mega-faunal species. Interestingly, this phenomenon is not observed in regions with a long record of coexistence between humans and mega mammals, like Africa or India. It has been hypothesized that the reason for this is that animals that were unfamiliar with modern humans lacked the instinct to flee and hide from them, making them easy targets for mass hunting.

If large-scale human violence is difficult to identify in the Paleolithic record, it is common in later, proto-historic iconography. Evidence for warlike behavior (accumulations of corpses bearing signs of humanly-induced trauma) appear towards the end of the Pleistocene and after the onset of the Neolithic Period (nearly 12,000 years ago) in different parts of the world, perhaps in relation to new pressures due to climate change. Arguably, sedentary lifestyles and plant and animal domestication—hallmarks of the Neolithic—reset social and cultural norms of hunter-gatherer societies. Additionally, it may be that the amassing and storing of goods caused new inter-relational paradigms to take form, with individuals fulfilling different roles in relation to their capacities to benefit the group to which they belonged. The capacity to elaborate an abstract, symbolic worldview transformed land and resources into property and goods that “belonged” to one or another social unit, in relation to claims on the lands upon which they lived and from which they reaped the benefits. The written documents of the first literate civilizations, relating mainly to the quantification of goods, are revelatory of the effects of this transformational period of intensified production, hoarding and exchange. Differences inherent to the kinds of resources available in environmentally diverse parts of the world solidified unequal access to the kinds of goods invested with “value” by developing civilizations and dictated the nature of the technologies that would be expanded for their exploitation. Trading networks were established and interconnectedness favored improvements in technologies and nascent communication networks, stimulating competition to obtain more, better, faster.

From this vast overview, we can now more clearly see how the emergence of the notion of “others” that arose in the later phases of the Lower Paleolithic was key for kindling the kinds of behavioral tendencies required for preserving the production-consumption mentality borne after the Neolithic and still in effect in today’s overpopulated capitalist world.

Evolution is not a linear process and culture is a multifaceted phenomenon, but it is the degree to which we have advanced technology that sets us apart from all other living beings on the planet. War is not pre-programmed in our species, nor is it a fatality in our modern, globalized existence. Archeology teaches us that it is a behavior grounded in our own manufactured perception of “difference” between peoples living in distinct areas of the world with unequal access to resources. A social unit will adopt warlike behavior as a response to resource scarcity or other kinds of external challenges (for example, territorial encroachment by an ‘alien’ social unit). Finding solutions to eradicating large-scale warfare thus begins with using our technologies to create equality among all peoples, rather than developing harmful weapons of destruction.

From the emergence of early Homo, natural selection and technoselection have developed in synchronicity through time, transforming discrete structural anomalies into evolutionary strategies in unpredictable and interdependent ways. The big difference between these two processes at play in human evolution is that the former is guided by laws of universal equilibrium established over millions of years, while the latter exists in a state of exponential change that is outside of the stabilizing laws of nature.

Human technologies are transitive in the sense that they can be adapted to serve for different purposes in distinct timeframes or by diverse social entities. Many objects can be transformed into weapons. In the modern world plagued by terrorism, for example, simple home-made explosives, airplanes, drones, or vans can be transformed into formidable weapons, while incredibly advanced technologies can be used to increase our capacity to inflict desensitized and dehumanized destruction on levels never before attained.

Meanwhile, our advanced communication venues serve to share selected global events of warfare numbing the public into passive acceptance. While it is difficult to determine the exact point in time when humans selected large-scale warfare as a viable behavioral trait, co-opting their astounding technological prowess as a strategy to compete with each other in response to unprecedented demographic growth, there may yet be time for us to modify this trajectory toward resiliency, cooperation, and exchange.

Click here to read the article on Asia Times.

This article was produced by Human Bridges.

Deborah Barsky is a writing fellow for the Human Bridges project of the Independent Media Institute, a researcher at the Catalan Institute of Human Paleoecology and Social Evolution, and an associate professor at the Rovira i Virgili University in Tarragona, Spain, with the Open University of Catalonia (UOC). She is the author of Human Prehistory: Exploring the Past to Understand the Future (Cambridge University Press, 2022).

Photo Credit: The Trustees of the British Museum / Wikimedia Commons

The Animal Feed Industry’s Impact on the Planet

Click here to read the article on the Observatory.

The diet of factory-farmed animals is linked to environmental destruction around the globe.

By Vicky Bond

In some parts of the continental United States, you might drive through a nearly unchanging landscape for hours. Stretching for miles and miles, vast swaths of soil are dedicated to growing crops—corn, grains, fruits, and vegetables that make up the foundation of our food system.

The process seems highly efficient, producing enormous quantities of food every year. But only a small percentage of these crops will go toward feeding humans. According to a 2013 study conducted by researchers at the Institute on the Environment at the University of Minnesota and published in the journal Environmental Research Letters, a mere 27 percent of crop calorie production in the United States actually feeds humans. So what happens to the rest?

Some crops are used for the production of ethanol and other biofuels. But the vast majority—more than 67 percent of crop calories grown in the U.S.—are used to feed animals raised for human consumption.

Rather than feeding people, these crops feed the billions of chickens, cows, pigs, and other animals who live and die on factory farms. And that’s a problem.

The issue is that feeding humans indirectly—essentially, making animals the caloric middlemen—is a highly inefficient use of food. “For every 100 calories of grain we feed animals, we get only about 40 new calories of milk, 22 calories of eggs, 12 of chicken, 10 of pork, or 3 of beef,” writes Jonathan Foley, PhD, executive director of the nonprofit Project Drawdown, for National Geographic. “Finding more efficient ways to grow meat and shifting to less meat-intensive diets… could free up substantial amounts of food across the world.”

This shift in growing and consuming food more sustainably has become especially important, with up to 783 people facing hunger in 2022, according to the United Nations. Research indicates that if we grew crops exclusively for humans to consume directly we could feed an additional 4 billion people worldwide.

Farming has always loomed large in American politics, history, and identity. But the idyllic farming we may imagine—rich piles of compost, seedlings poking through the soil, and flourishing gardens of diverse fruits and vegetables—has transformed into factory farming, a highly industrialized system far removed from earth and soil. Animal feed is essential for the sustenance of this industry—supplying the cattle feedlots, broiler chicken sheds, and egg factories that increasingly make up the foundation of our food system.

What Factory-Farmed Animals Eat

Take a moment to picture a farm animal enjoying dinner. Are you imagining a cow grazing on grass or perhaps a chicken pecking at the ground, foraging for seeds and insects? In today’s factory farming system, the “feed” these animals eat is far removed from their natural diets. Rather than munching on grass or insects, most animals on factory farms eat some type of animal feed—a cost-effective mixture of grains, proteins, and often the addition of antibiotics designed to make them grow as quickly as possible.

The ingredients in animal feed don’t just matter to the animals’ health. They also impact human health—especially since the average American consumes 25 land animals yearly. Researchers have noted that animal feed ingredients are “fundamentally important” to human health impacts. As author and journalist Michael Pollan puts it: “We are what we eat, it is often said, but of course that’s only part of the story. We are what what we eat eats too.”

So, what are the main ingredients used in animal feed today?

Corn and Other Grains

In 2019, farmers planted 91.7 million acres of corn in the U.S. This equals 69 million football fields of corn. How can so much land be devoted to a single crop—especially something many people only eat on occasion?

The answer is that corn is in almost everything Americans eat today. It’s just there indirectly—in the form of animal feed, corn-based sweeteners, or starches. The U.S. is the world’s largest producer, consumer, and exporter of corn. And a large percentage of all that corn is used for animal feed, supplying factory farms across the country.

While “cereal grains”—such as barley, sorghum, and oats—are also used for animal feed, corn is by far the number one feed grain used in the U.S., accounting for more than 96 percent of total feed grain production. Corn supplies the carbohydrates in animal feed, offering a rich energy source to increase animals’ growth.

Unfortunately, what this system offers in efficiency it lacks in resilience. Numerous researchers have expressed concern about the vulnerability of the food supply that is so reliant on a single crop. “Under these conditions, a single disaster, disease, pest, or economic downturn could cause a major disturbance in the corn system,” notes Jonathan Foley in another article for Scientific American. “The monolithic nature of corn production presents a systemic risk to America’s agriculture.”

Soybeans

When you think about soybeans, you might imagine plant-based foods like tofu and tempeh. However, the vast majority of soybeans are used for animal feed. Animal agriculture uses 97 percent of all soybean meal produced in the United States.

While corn is rich in carbohydrates, soybeans are the world’s largest source of animal protein feed. Similar to corn, Americans might not eat a lot of soybeans in the form of tofu, tempeh, and soy milk—in fact, 77 percent of soy grown globally is used to feed livestock, and only 7 percent of it is used directly for human consumption, states a 2021 Our World in Data article—but they do consume soy indirectly through animal products like meat and dairy.

Soy production comes at a high cost to the environment. It is heavily linked to deforestation, driving the destruction of forests, savannahs, and grasslands—as these natural ecosystems are converted to unnatural farmland—and “putting traditional, local livelihoods at risk.” Critical habitats, like the Cerrado savannah in Brazil, are being razed to clear space for soybean production to meet the global demand for animal feed. More than half of the Cerrado’s 100 million hectares of native landscape has already been lost, with livestock and soybean farming being major contributors to this destruction.

“Most soybean-driven land conversions in Brazil have happened in the Cerrado,” said Karla Canavan, vice president for commodity trade and finance at World Wildlife Fund, in 2022. “The corridor [Cerrado] is like an inverted forest that has enormous roots and is a very important carbon sink. … Unfortunately, more than 50 percent of the Cerrado has been already converted into soybean farmlands.”

It’s a common misconception that plant-based soy products like tofu drive global deforestation. In reality, the vast majority of soy is used for animal feed. To fight this tragic habitat destruction, it’s far more effective to replace meat with soy-based alternatives.

Animal Protein and Waste

Editor’s note: The following section contains graphic descriptions that may disturb some readers.

It’s not just plants like corn and soybeans that go into animal feed. The factory farming industry has a long history of feeding animals waste and proteins from other animals. In 2014, outrage ensued when an investigation by the Humane Society of the United States revealed that pig farmers were feeding animals the intestines of their own piglets. At a huge factory farm in Kentucky, workers were filmed eviscerating dead piglets and turning their intestines into a puree that was being fed back to mother pigs.

This wasn’t even an isolated atrocity. The executive director of the American Association of Swine Veterinarians in 2014 commented that the practice was “legal and safe” and was meant to immunize the mother pigs against a virus called porcine epidemic diarrhea, according to the New York Times. Pigs aren’t the only animals who are effectively turned into cannibals by the factory farming industry.

Farmers were only prohibited from feeding cow meat to other cows following concerns about bovine spongiform encephalopathy (BSE), more commonly known as mad cow disease. The U.S. Department of Agriculture notes on its website that BSE may have been caused by feeding cattle protein from other cows. The practice was banned in 1997—but, notably, only because of the risks to human health and not out of concern for the cows.

Antibiotics

Another key ingredient in animal feed likely doesn’t come to mind when you think about animal nutrition. This ingredient is antibiotics, commonly used in the food given to animals across the country.

On factory farms, animals are confined in extremely crowded, filthy facilities—the perfect conditions for spreading illness and disease. Not only do antibiotics allow animals to survive the conditions in these facilities but they also encourage animals to grow unnaturally large and fast. Drugs are administered through food and water, starting when the animals are just a few days old.

The meat industry’s excessive antibiotic use has directly been linked to antimicrobial resistance (AMR), a massive threat to human health. As bacteria are killed off, the surviving that remain gradually learn how to survive the attacks, becoming resistant to antibiotics over time.

AMR means that conditions that should be easy and affordable to treat—like ear infections—can become life-threatening. It’s “one of today’s biggest threats to global health, food security, and development,” according to the World Health Organization, states a News-Medical article, and it’s projected to kill four times as many people per year as COVID-19 did in 2020, according to the British Society for Antimicrobial Chemotherapy.

Additives and Preservatives

Along with the mixture of corn, soybeans, and a cocktail of antibiotics, animal feed may also contain a plethora of additives and preservatives. The Code of Federal Regulations provides a long list of additives legally permitted in animals’ food and drinking water. These include “condensed animal protein hydrolysate” (produced from meat byproducts of cattle slaughtered for human consumption), formaldehyde, and petrolatum—to name a few.

Unfortunately, many of these additives and preservatives have been linked to adverse human health impacts. For example, formaldehyde, which is classified as a known human carcinogen by the National Toxicology Program, is commonly used in animal feed to reduce salmonella contamination. In 2017, following concerns about farmworkers being exposed to the harmful substance, the European Commission voted to ban feed producers from using formaldehyde as an additive in animal feed.

Animal Feeding Operations

To understand the true impact of animal feed, we must look at animal feeding operations. Of all the animals in our food system today, 99 percent live on factory farms—enormous, vertically integrated operations designed to make as much profit as possible (at the expense of animals, people, and the environment). The transition to using animal feed has been closely intertwined with the transition to this type of large-scale factory farming.

The official term for a factory farm is concentrated animal feeding operation or CAFO. As the name implies, these operations are laser-focused on feeding large numbers of animals until they reach “slaughter weight,” after which they are killed and turned into products.

The faster an animal reaches slaughter weight, the more quickly the industry profits. So factory farms have dialed in on the most efficient way to feed animals in the shortest amount of time. Rather than grazing on pasture, animals are confined in stationary cages or crowded sheds and given feed that will increase their growth rates—even while it hurts their health.

Take cows, for example. Along with sheep and other grazing animals, they are known as “ruminants”—because they have a rumen, an organ perfectly designed to transform grass into protein. But the industry feeds cows corn instead of grass because it brings them to “slaughter weight” much faster than grazing. Sadly, this high-starch diet can disturb a cow’s rumen, causing pain with severe bloat, acidosis (or heartburn), and other types of stomach upset.

When it comes to feeding animals on factory farms these are some key industry terms to know:

  • Growth rates: This is the rate at which an animal grows or how quickly the animal reaches “slaughter weight.” Sadly, most factory farm animals are bred to grow so quickly that their health suffers. Chickens raised for meat frequently develop bone deformities, muscle diseases like white striping, and heart problems. Many chickens have difficulty walking, or even just standing due to painful lameness as a consequence of their fast growth rate.
  • Feed conversion ratio: This is the ratio between the amount of feed an animal eats and the amount of body weight that an animal gains. In other words, a feed conversion ratio is the industry’s effort to feed animals as little as possible to make them grow as quickly as possible.
  • Selective breeding: This is the practice of breeding two animals to produce offspring with a desired trait. For example, the poultry industry breeds birds who quickly develop outsized breast muscles. In the meat industry, selective breeding is generally used to optimize both feed conversion ratio and growth rates.

Animal Feed Industry Impacts

Overall, factory farming is incredibly resource-intensive and harmful to the environment. From agricultural runoff to water waste and pollution, CAFOs are responsible for some of humanity’s worst climate impacts.

“Livestock farms generate about 70 percent of the nation’s [United States] ammonia emissions, plus gases that cause global warming, particularly methane,” according to the Public Broadcasting Service. The practice of growing crops for animal feed is one of the worst drivers of environmental destruction—leaving biodiversity loss, deforestation, and greenhouse gas emissions in its wake.

Deforestation

Growing crops necessary to feed huge numbers of animals to support human meat consumption requires vast amounts of land, which results in massive deforestation. Forests worldwide are systematically being cleared and replanted with monocrops (such as the corn and soybeans mentioned earlier) to meet the demand for animal products—and therefore, animal feed.

Brazil, for example, is the world’s biggest beef exporter. In the Amazon rainforest—nearly two-thirds of which is part of Brazil—crops for animal feed are one of the primary drivers of deforestation, damaging an essential habitat for countless species. Deforestation rates have averaged nearly 2 million hectares yearly since 1995 in the Amazon, or about seven football fields every minute.

Meanwhile, farmland expansion accounts for 90 percent of deforestation worldwide, “including crops grown for both human and animal consumption, as well as the clearing of forests for animal grazing,” according to a July 2022 article in Sentient Media.

Deforestation eliminates one of our best defenses against climate change as healthy, intact forests provide a crucial ecosystem service: carbon sequestration. Forests safely store more carbon than they emit, making them powerful “carbon sinks” critical to maintaining a stable climate. When we destroy forests for farmland and other uses, we remove that carbon sink and release all the carbon into the atmosphere that had been stored there.

Biodiversity Loss and Extinction Threat

Naturally, deforestation goes hand in hand with biodiversity loss—of which animal agriculture is also a key driver. A 2021 study found that land use conversions to support the “global food system” are a primary driver of biodiversity loss. Tragically, researchers project that more than 1,000 species will lose at least a quarter of their habitats by 2050 if meat consumption continues at the same rate.

At the UN Biodiversity Conference (COP15) in Montreal in December 2022, delegates warned that if our land-intensive eating habits don’t change, more and more critical species will go extinct. As author and journalist Michael Grunwald points out in the New York Times: “[W]hen we eat cows, chickens, and other livestock, we might as well be eating macaws, jaguars, and other endangered species.”

Water Use

Along with vast amounts of land, growing crops for animal feed requires enormous quantities of water. In the U.S. alone, more than 60 percent of freshwater was used to grow crops in 2012, and around 2.5 trillion gallons per year of water was used for animal feed in the same year. Corn, soybeans, and the other grains used in animal feed require about 43 times more water than grass or roughage, which animals could access if they were allowed to graze.

Soil Degradation

The intensive farming practices required to grow vast amounts of crops—like corn and soybeans—even take a toll on the soil.

Healthy soil contains millions of living organisms, which naturally replenish and recycle organic material and nutrients. Soil filters water, stores carbon, and allows for carbon, nitrogen, and phosphorus cycles that are critical for life on Earth.

But intensive farming practices, like growing “monocultures” (huge amounts of one crop like corn or soybeans), can degrade soil and deplete critical nutrients. Not only do these farming practices prevent soil’s natural processes but they can also reduce the amount of carbon stored in soil—a huge problem in the face of climate change. Intensive agriculture, closely intertwined with factory farming, damages the soil beyond repair.

Change Is Possible

The impacts of our animal-based food production system are far-reaching and complex. The intensive farming practices that supply animal feed for factory farms are destroying our water, air, and soil—and harming countless animals raised in food supply chains. But there is hope. It’s not too late to build a better food system from the ground up.

The movement to build a healthier food system is growing every day. Around the world, people are advocating for systemic change—from plant-based food options to better treatment of farmed animals. In fact, according to a March 2022 article in Phys.org, “switching to a plant-based diet in high-income nations would save an area the size of the EU worldwide.” Moreover, if just one person follows a vegan diet, an average of 95 animals will be spared each year, according to the book, Ninety-Five: Meeting America’s Farmed Animals in Stories and Photographs.

Concerned citizens and consumers can also hold corporations accountable for animal abuse and environmental degradation—by pressuring companies to adopt more sustainable practices. Already, several large meat producers and fast food and supermarket chains have stopped keeping pigs in gestation crates after people expressed “disgust” at the practice. According to the New York Times, “[T]he tide is turning because consumers are making their preferences known.”

Click here to read the article on the Observatory.

This article was produced by Earth | Food | Life.

Vicky Bond is a veterinary surgeon, animal welfare scientist, and the president of The Humane League, a global nonprofit organization working to end the abuse of animals raised for food through institutional and individual change. She is a contributor to the Observatory. Follow her on Twitter @vickybond_THL.

Photo Credit: Albert Bridge / Wikimedia Commons

The New Grand Tour

Click here to read the article on the Observatory.

Six million years of human evidence offers a powerful universal education to address humanity’s most significant challenges and opportunities.

By Jan Ritch-Frel

All of humanity can now take the Grand Tour: a travel circuit of global sites that help us understand ourselves and our history, made increasingly clear thanks to recent advances in archaeology and the sciences. The stops on this tour include archeological sites key to understanding the stages of human history starting six million years ago and leading up to the dawn of the modern era. Other sites include museums and spaces that educate visitors about the biology of our existence, focusing on our primate roots within a diversity of ecosystems.

The point of this Grand Tour is to co-mingle an education on the phases of human history with a study of our biology and evolution that only recently became available due to advances in science and research. It fosters an understanding of the human story as a single global data set. As people become accustomed to relying on the wider breadth of evidence to understand themselves, we are all stronger. It becomes easier to authentically connect with each other when we have a true universalizing framework. This framework will open constructive pathways for finding happiness, reducing suffering, and adapting together for resilience and survival. Wherever you are in life, there is potential to find value in this evidence-based understanding of human tendencies.

It only became possible in the past decade to trace the outlines of the complete human story. Travelers will be surprised by the increasingly clear evidence that illustrates the diversity of early hominin species, the pace at which they made complex and ingenious tools, and the emergence of ritual, religion, agriculture, and even our modern societies. Similarly, scientific discoveries we’ve made about brain development, hormones, and genomics will compel us to rethink the causes of criminal behavior and reimagine childhood development and education.

Taking the Grand Tour

Completing the Grand Tour may be easier for the one billion people who travel internationally each year than the seven billion others. But the good news is that the education embedded in the tour is available online through a study of the sites along the tour and related research. For many people, there are relevant pre-historical sites, museums, and research centers located within a few hundred miles to visit and more deeply enrich their educational experience.

You can say you’ve completed a Grand Tour when you have obtained a good general understanding of each study topic listed below and visited and/or studied at least two sites related to each of them.

The study topics are:

  • Paleoanthropology and the human evolutionary story of the past six million years of evolution.
  • Primatology and the behavior and lifestyles of wider mammal families.
  • Transitions from hunter-gatherer lifestyles to village societies and the establishment of the first city-states.
  • Behavioral biology and neuroscience to learn about the function of the human brain and its interactions with the processes that produce language and real-world functioning.
  • Ecology and the study of regional wilderness areas to understand animals as part of the fabric of interdependencies in the larger ecosystem.

Some experts who have tracked the paradigm shifts across these topic areas have predicted that many of the newest discoveries will spill over into the wider societal spectrum. The rising public interest in human cultural and technological evolution, early societies, and the biological facets dictating human behaviors is visible on best-seller lists, popular podcasts, and highly-rated YouTube channels. Educators believe there is potential for the new, globally sourced breadth of knowledge we now have about our species’ origins to become preeminent within the study of political and social sciences. This would edge out the near-monopoly that Europe has had on scholarly understandings of human history for the past 2,500 years.

Below is a sample list of Grand Tour locations for each of the geographical regions and/or topics of study listed at the bottom of this article. Over time, a map could grow to contain hundreds or thousands of sites that qualify as educational sources to populate the Grand Tour. Newer evidence, sites, and museum exhibits will often be easier to learn from as they are less weighed down by the historical attitudes of previous eras. The world has exceptional books and reference materials, tour guides, and teachers, real and online, to help people along their journey. And it is increasingly easier to ensure docents and guides educate people with the most up-to-date information about the sites they’re helping to interpret.

The Old Grand Tour

There was a Grand Tour in a previous era. This famous journey through Italy and the classical world established particular pieces of ancient history as central to humankind. The ancient worlds of Rome, Greece, Egypt, and the kingdoms of Sumeria were understood as the borders of the ancient past. What came before these worlds was vaguely understood to have involved stone tools and ice ages.

For 300 years, if you were a young, privileged European man, the final stage of your education would include a visit to Italy to learn about the Renaissance and its roots in Rome, then to Greece and the wider Mediterranean. Young elites gained a worldview shared across nationalities living in high-income countries, shaped by the expert guides who accompanied them. It was sweeping in scope entrenched in a reductive understanding of the human past and a linear sense of history and the progress of humanity.

This “old” Grand Tour cemented a particular political and philosophical education that the world has largely inherited today. This education is often presented through colonial and imperial conquest, modeled and legitimized by the collapsed empires and city-states of the northern Mediterranean regions.

Even with its many blind spots, misconceptions, and lapses, the old Grand Tour did help to create a shared sense of history and culture where none had existed before by linking together disparate sites across the European continent. It provided a common—if faulty—framework for understanding the then-contemporary world.

And it should not come as a surprise for students of history that there was an even older Grand Tour before this one. Young privileged men of ancient Rome relied on a Grand Tour guided by a historian and geographer named Pausanius to learn about a selectively chosen, venerated history of Greece. Touring is a hugely popular educational format, from the Santiago de Compostella pilgrimage route for learning about medieval Europe to following the Great Wall of China to learn about the country’s wider dynastic history.

The New Grand Tour

The new Grand Tour proposes to revolutionize this outdated vision through visits to museums, archaeological sites, and research centers that explain the different facets of human biological and technological history. Together, these sketch a more accurate story of humanity. This Grand Tour takes us from the emergence of our genus, “Homo,” to the beginnings of our hunter-gatherer past and the transition to early societal organizational schemes. Then, onwards, to the founding of the first city-states.

This education can reshape our core beliefs, attitudes, and approaches to daily life. It also provides sounder, more actionable answers to some of the most important questions we face today, such as:

  • Does social complexity require social hierarchy?
  • What social models are the most resilient and produce the least suffering?
  • What kind of resource consumption are we designed for?
  • What is a sustainable and healthy mix of work and leisure?
  • How do we explain the prevalence of conditions like obesity, depression, anxiety, cancer, and heart disease—and what can we do about it?
  • What are the kinds of child-rearing and educational environments that the human lineage evolved with and depended on?
  • Does the moral arc of the universe “bend toward justice”?
  • How should we understand criminal culpability in a structurally unequal world?
  • What is addiction, and how can we treat it?
  • What social relations tend to promote cooperation or conflict? What is the relationship between social arrangements and the tendency toward peace or war?

You don’t have to make every stop on the Grand Tour. Get acquainted with and learn about at least a few items from each category below. Try to pick from two different regions of the Earth for each.

Human Origins

A series of recent archeological site findings have significantly updated our evidence and understanding of humanity’s origins. Some of the most significant discoveries include:

Koobi Fora / Lake Turkana — Kenya

A region of paleoanthropological sites in northern Kenya known as Koobi Fora, near Lake Turkana, features well-preserved hominin fossils dating between 3.2 and 1.3 million years ago. This includes at least two species of Australopithecus, three species of the genus Homo, Kenyanthropus platyops, stone tools dating back to 2 million years ago, and a nearly complete skeleton of a male adolescent H. ergaster specimen about 1.5 million years old called “Turkana Boy.”

Denisova Cave — Russia

Situated on the foothills of Siberia’s Altai Mountains, Denisova Cave is the only site known to have been occupied by Homo Sapiens, Neanderthals, and Denisovans. The cave has yielded impressive jewelry and other artifacts and provided genomic evidence of the direct descendants of Neanderthal and Denisovan parents.

Luzon — Philippines

In 2018, researchers discovered a cache of butchered rhino bones and dozens of stone tools that pushed back the earliest evidence for human occupation of the Philippines’s largest island from 100,000 years ago to a startling 700,000 years ago. Included in the discovery on Luzon was a unique human species that has been dubbed Homo luzonensis. This raises questions about how our supposedly primitive ancestors crossed the Southeast Asian seas. The northern areas of the island, with their extensive cave systems, illuminate the early movement of people to the Philippines—from Late Pleistocene to Early Holocene foragers to the spread of Neolithic farming and later metal-age cultures.

Central Narmada Valley — India

The Central Narmada Valley is a region in central India featuring extensive Early and Middle Pleistocene deposits, associated Palaeolithic fossils, and the only fossil evidence of a non-modern hominin species in the subcontinent. This makes it an especially vital region for understanding Acheulean stone tool technologies in the Paleolithic records of the Indian subcontinent.

Hunter Gatherer Transitions to Early Societies

Various recent archeological discoveries have expanded our knowledge about the societal transition from hunter-gatherer, to agrarian, to modern. Some of the most significant discoveries are below:

Transitions:

The following archaeological sites provide some key insights into important transitions made by early human societies:

Dolni Vestonice — Czech Republic

Dolni Vestonice is an Upper Paleolithic archaeological site in the Czech Republic and a particularly abundant source of prehistoric artifacts dating back 29,000 years. It is unique for its insight into Ice Age cultural practices in central Europe, with huts of mammoth bones, technologies like kilns, task specialization, burial practices, and art-making. Highlights include some of the earliest examples of symbolic representation, especially ceramic figures of humans and nonhuman animals, such as the famous “Black Venus” and an enigmatic grave known as the “Triple Burial.”

Mal’ta Buret — Siberia

Mal’ta, about 62 miles northwest of Irkutsk and Lake Baikal in Siberia represents the vast, vital Mal’ta-Buret culture dating back around 24,000 years. The site comprises a series of subterranean houses made of mammoth bones and reindeer antlers, from which have been excavated expertly carved bone, ivory, and antler objects. These include famous female figurines, as well as sculptures depicting swans, geese, and ducks, and engravings of mammoths and snakes. The findings shed light on the cultural practices of ancient northern Eurasians who contributed to the peopling of the Americas and whose technologies spread from Europe to Africa.

Scaling Up:

A variety of historical sites full of archaeological evidence show the enormous scale and scope of ancient human societies, some of which are below:

Caral-Supe / Norte Chico — Andes

Caral-Supe is a sacred ancient city dating back some 5,000 years and is thought to represent the oldest city in the Americas, at the origin of Andean culture. The 150-acre complex of pyramids, plazas, and residential buildings shows clear evidence of ceremonial functions, revealing the existence of a well-established and powerful religious ideology and a consolidated hierarchical state system. Bone instruments, quipus (the knot system used in Andean civilizations to record information), and extensive trade goods have been unearthed from the complex.

Teleilat Ghassul / Ba’Ja — Jordan

At Teleilat Ghassul, just north of Jordan’s Dead Sea, a cluster of hills contains the remains of several villages dating back at least 6,000 years. They offer an unparalleled glimpse into the increasing social and economic complexity between the Neolithic and Bronze Ages. This encompasses the earliest production of olive oil, products such as fiber and dairy, and cult and religious practices.

South of the Dead Sea, shielded in the area’s rugged sandstone formations, lies Ba’Ja, a neolithic settlement of 9,000 years ago. The site features an ossuary with the bones of three adults and nine small children, with walls painted in a fresco technique showing abstract motifs and geometric figures, as well as the richly furnished tomb of a young girl whose magnificent necklace made of limestone and shell beads is on display at the nearby Petra Museum. The museum also includes a significant collection of Neolithic artifacts.

Şanlıurfa Province / Boncuklu Tarla / Çatalhöyük — Turkey

Şanlıurfa Province, in southeastern Turkey, contains multiple significant archeological sites. Three of these—Göbekli Tepe, Nevalı Çori, and Gürcütepe—have revolutionized our understanding of the Eurasian transitions from the Ice Age into domestication, agriculture, and a host of new technologies that lead to modernity.

Boncuklu Tarla contains remains from a settlement first occupied about 12,000 years ago. Houses and other dwellings have been unearthed alongside temples and other sacred buildings, accompanied by complex art forms and advanced artifacts. Together, these paint a picture of the settlement of northern Mesopotamia and the upper Tigris region. They reveal information about the cultures and religions of the people that lived there and the transition from nomadic hunter-gatherer lifestyles to a sedentary agricultural lifestyle.

Çatalhöyük is the site of two ancient mounds, beneath which lie the remains of a complex, 9,000-year-old society with a population between 3,500-8,000 inhabitants. Layer-by-layer, excavation of the site has revealed evidence of continual transformation and radical changes in behavior, lifestyle, art, and ritual. The site is exceptional for its substantial size and longevity, distinctive housing layout, wall paintings, and reliefs. UNESCO refers to it as: “the most significant human settlement documenting early settled agricultural life of a Neolithic community.”

Communities and Institutions:

Evidence has shown how early human societies contained advanced institutions, communities, and culture, some of which are highlighted below:

Monte Alban — Mexico

The Monte Alban civic ceremonial center of an ancient metropolis in Oaxaca, Mexico, was inhabited for 1,500 years by the Olmecs, Zapotecs, and Mixtecs. These people built terraces, dams, canals, pyramids, and artificial mounds carved into the surrounding mountains. They even constructed a ball game court, temples, tombs, and bas-reliefs with hieroglyphic inscriptions. This site offers unique insights into pre-Columbian society in Mesoamerica.

Ugarit — Lebanon

A vital seaport city on the Mediterranean coast of northern Syria and a key economic hub in the ancient Near East, Ugarit served as a trade center between Egypt and the major powers of Bronze Age Asia Minor and Mesopotamia. Key finds include the world’s earliest recorded treaty. Stratified mounds reveal the city’s development from its origins around 8,000 years ago, its peak around 3,470 years ago, and its destruction around 3,200 years ago. The excavation of its Golden Age libraries revealed a hitherto unknown cuneiform alphabetic script and an entirely new mythological and religious literature (some of which shed new light on the Hebrew Bible). The library also revealed archives dealing with the city’s political, social, economic, and cultural life.

Primatology

Expanding our understanding of our other primate relatives offers many clues and insights about humanity, and breakthrough research is happening in the following centers:

Gombe Stream Research Center — Tanzania

Founded in 1965 by Jane Goodall, the Gombe Stream Research Center is home to the longest-running field research on chimpanzees and remains a world-class research laboratory that uses the best available methods to advance innovative science, to support conservation, and to train Tanzanian scientists.

Camp Leakey, Tanjung Puting Reserve — Borneo

Camp Leakey is a center in the Tanjung Puting Reserve in Borneo where researchers study orangutan, proboscis monkey, gibbon, and leaf-eating monkey behavior and ecology. It also houses research into orangutan sign language abilities and cognition.

Behavioral Biology and Neuroscience

It is often difficult to access scientific research centers or real-world site experiments in behavioral biology and neuroscience, so the most approachable research in these fields is available through scientific journals and authors such as Robert Sapolsky and Frans de Waal.

A great place to start is by listening to Robert Sapolsky’s famous Behavioral Biology lecture series at Stanford University. It takes time to learn how to read academic journal papers on biology or to work through the many exceptional books on human behavior. Brenna Hassett’s book on the evolution of childhood, Growing Up Human, is another excellent starting point.

Museums

There are hundreds of museums with exhibits relevant to the Grand Tour, some of which include:

Iziko South African Museum  — Cape Town, South Africa

The Iziko South Africa Museum in Cape Town helps humanity reimagine the story of human evolution, centered on the diversity of humans today and how we came to be as we are. The museum pairs storytelling with fossils and artifacts from across the continent to paint a picture of how biology, technology, and culture influenced humanity’s emergence.

Museum of Human Evolution — Burgos, Spain

The Museum of Human Evolution in Burgos, Spain, aims to offer a holistic vision of human presence on the Earth. It has one of the largest collections of early hominin fossils from many species, found at the nearby Atapuerca archaeological sites and elsewhere. It also showcases the scientific disciplines involved in fossil recovery and the scientific interpretations drawn from them.

Natural History Museum, Paleoanthropology Collection — London, United Kingdom

The palaeoanthropology collection at London’s Natural History Museum holds the United Kingdom’s largest assemblage of fossilized hominid remains and a diverse collection of hominin tools, with over 3,000 specimens. The collection includes 17 of the 24 generally recognized hominin species in the form of original fossils and scientific replicas.

Museum of Us — San Diego, California

Exhibits at the Museum of Us in San Diego, California, offer multicultural perspectives to spark dialogue, self-reflection, and human connections centered on the shared human experience.

Click here to read the article on the Observatory.

Jan Ritch-Frel is the executive director of the Independent Media Institute and a co-founder of the Human Bridges project.

Photo Credit: Nsaum75 at English Wikipedia, CC BY-SA 3.0 , via Wikimedia Commons

The Struggle for Environmental Justice in Africa

Click here to read the article on African Arguments.

By Nnimmo Bassey

The struggle for environmental justice in Africa is complex and broad. It is the continuation of the fight for the liberation of the continent and for socio-ecological transformation. It is a fact that the environment is our life: The soil, rivers, and air are not inanimate or lifeless entities. We are rooted and anchored in our environment. Our roots are sunk into our environment and that is where our nourishment comes from. We do not see the Earth and her bountiful gifts as items that must be exploited, transformed, consumed, or wasted. The understanding of the Earth as a living entity and not a dead thing warns that rapacious exploitation that disrupts her regenerative powers are acts of cruelty or ecocide.

We bear in mind that colonialism was erected on the right to subjugate, erase, or diminish the right to life and the right to the unfettered cultural expression of the colonized. In particular, the colonized were dehumanized and transformed into zombies working for the benefit of the colonial powers. Ecological pillage was permitted as long as it benefited the colonizers. This ethos has persisted and manifests in diverse forms. Grand theft by the colonial forces was seen as entrepreneurship. Genocide was overlooked as mere conquest. Slavery was seen as commerce. Extractivism was to be pursued relentlessly as any element left unexploited was considered a waste. What could be wasted with no compunction was life. So most things had to die. The civilizers were purveyors of death. Death of individuals. Death of ecosystems.

Thus, today, people still ask: What would we do with the crude oil or fossil gas in our soil if we do not exploit them? In other words, how could we end poverty if we do not destroy our environment and grab all it could be forced to yield? We tolerate deforestation, and unregulated industrial fishing, and run a biosafety regulation system that promotes the introduction of needless genetically modified organisms (GMOs) and by doing so, endanger our biodiversity and compromise our environment and food systems.

Plunder is presented as inescapable and desired under the cloak of foreign investment. Political leaders in despoiled regions offer ease of doing business, tax holidays, sundry lax rules, and other neocolonial governance policies.

The reign of exploitation and consumption without responsibility has driven Africa and indeed the world to the brink. The current civilization of death seeks ready investment in destruction through warfare and extractivism rather than in building resilience and adapting to the environmental changes that result from corporate and imperial misadventures.

We are in a reign in which condescension is the hallmark of multilateralism. The collective action needed to tackle global warming has been reduced to puny “nationally determined contributions” that add up to nothing. Rather than recognizing and paying a clear climate debt, we expend energy negotiating a loss and damage regime to be packaged as a humanitarian gesture. Pray, who negotiates what is offered as charity?

Today, Africa is facing multiple ecological challenges. All of these have resulted from the actions of entities that have seen the continent as a sacrificial zone. While the world has come to the conclusion that there must be an urgent shift from dependence on fossil fuels, we are seeing massive investments for the extraction of petroleum resources on the continent. And we must say that this investment comes with related infrastructure for the export of these resources out of the continent in a crass colonial pattern. A mere 1 percent of the labor force in the extractive sector in Africa are Africans. A mere 5 percent of investment in the sector is in Africa. More than 85 percent of the continent’s fossil gas infrastructure is for export purposes.

The shift to renewable energy brings the same old challenges to Africa. Extraction of critical minerals for renewable energy is done without prior consultation with and consent of our people. The continent’s environment is being degraded just as it has been with the extraction of oil, gas, gold, diamond, nickel, cobalt, and other solid minerals. The array of solar panels and wind turbines could well become markers of crime scenes if precautionary measures are not taken now.

Are we against renewable energy? No. They provide the best pathway toward ending the energy deficit on the continent. However, this should be pursued through discrete, autonomous, and socialized ownership schemes.

While the world knows that we must rebuild our biodiversity, what we see is the push towards more deforestation in Africa and for monoculture agriculture, all of which are against our best interest and that of the world. A sore issue, land grabbing has not disappeared with the coming innovations.

As Chinua Achebe writes in his classic 1958 book Things Fall Apart about Eneke the bird, “Since men have learned to shoot without missing, he has learned to fly without perching.” For us, until the despoilers of our environment halt their destructive acts, we will intensify our resistance and never give in to their designs. We believe this conference will not only break the yoke of colonialism but will also puncture the hold of coloniality. Our book, Politics of Turbulent Waters, is one of the tools toward these ends.

Every African nation should:

  1. Commit to issuing an annual State of Environment Report to lay out the situation of things in their territories.
  2. End destructive extraction no matter the appeal of capital.
  3. Demand climate debt for centuries of ecological exploitation and harm.
  4. Require remediation, restoration of all degraded territories, and pay reparations to direct victims or their heirs.
  5. Support and promote food sovereignty including by adopting agroecology.
  6. Adopt and promote African cultural tools and philosophies for the holistic tackling of ecological challenges and for the healing and well-being of our people and communities.
  7. Promote and provide renewable energy in a democratized manner.
  8. Recognize our right to water, treat it as a public good, and halt and reverse its privatization.
  9. Recognize the rights of Mother Earth and codify Ecocide as a crime akin to genocide, war crimes, and other unusual crimes.
  10. Ensure that all Africans enjoy the right to live in a safe and satisfactory environment suitable for their progress as enshrined in the African Charter on Peoples and Human Rights.

Click here to read the article on African Arguments.

This article was produced by Earth | Food | Life, a project of the Independent Media Institute. This article is an edited version of a speech the author delivered at Health of Mother Earth Foundation’s 10th Anniversary Conference with the theme ‘Advancing Environmental Justice in Africa’ held in June 2023 in Abuja, Nigeria.

Nnimmo Bassey is the director of the ecological think tank, Health of Mother Earth Foundation (HOMEF), and a member steering committee of Oilwatch International.

Archaeology Is Flipping the Script on What We Know About Ancient Mesoamerica

Click here to read the article on Resilience.

By Gary M. Feinman and David M. Carballo

Recent archaeology emerging from ancient Mesoamerica is flipping the script of public understanding about the people and institutions that inhabited this world: the evidence tells us that cooperative and pluralistic government was at least as common as and more resilient than despotic states.

This more complex picture and the achievements of Mesoamerica’s peoples are all the more impressive given the area’s rugged terrain and resource constraints. Compared to ancient Eurasia, the inhabitants of Mesoamerica—the region stretching from Costa Rica to central Mexico—lacked beasts of burden and wheeled transport, and the use of metals was generally limited.

Until recently, our understanding of how most societies and early states developed was heavily grounded in interpretations of urban societies in Eurasia. Despotic, coercive rule was assumed (except for ancient Athens and republican Rome), the actions of the elite were ascribed great importance, and core functions of the economy were presumed to be in the hands of the ruler.

Precolonial Mesoamerica doesn’t fit this cookie-cutter framework: neither was economic production or distribution centrally controlled by despotic rulers, nor was governance in societies with very large populations universally coercive.

This new perspective is the outgrowth of a decades-long shift in archaeological research’s focus from temples and tombs to regional settlement patterns, urban layouts, house excavations, domestic economies, and agricultural production.

By concentrating on the archaeological record, recent generations of researchers have brought fresh attention to features of precolonial Mesoamerica that did not fit entrenched stereotypes, many of which had their roots in the 19th century. Mesoamerica’s cities and large-scale societies arose independently of other global regions, spawned by their own regional populations. Mesoamerican technological development never experienced the centralizing impact of the monopolization of bronze weaponry through control of scarce tin deposits, nor the “democratizing” or “decentralizing” effects of the adoption of more widely available iron.

Mesoamerica was also spared the stark inequalities in military and transportation technology that appeared in Eurasia when some societies developed the chariot, serious naval capabilities, and fortified palaces while others lagged behind. In Mesoamerica, military might came through the control of large infantries using weapons crafted primarily from widely available stone, all of which made for generally more balanced political relations than in Eurasia.

Pre-Hispanic Mesoamerica is therefore emerging as an ideal place to examine the different ways that humans coalesced in urban contexts, in both collective and autocratic political formations, without some of the key factors that earlier scholars have traditionally seen as necessary or transformative for the rise of premodern societies.

How were these large, preindustrial urban centers in Mesoamerica organized? Were they long-lasting? And if so, what accounts for their comparative degrees of resilience across time?

In a 2018 study, we coded data from a carefully selected sample of 26 precolonial Mesoamerican cities and prominent political centers. We found that more than half of them were not despotically ruled and that the more collective political centers had greater resilience in the face of droughts and floods, and warfare or shifts in trade. Cities that addressed their social challenges using more collective forms of governance and resource management were both larger and somewhat more resilient than the cities with personalized rulership and more concentrated political power.

In general, collectively organized political centers relied more heavily on internal finance generation, such as taxes, as compared to the more autocratic centers that relied more on external financing, such as monopolized trade networks and war booty. The more that political elites can support themselves without relying on financing from the general population, the less they face accountability from the people, and the greater the likelihood that governance and power are hoarded. Additionally, higher levels of internal financing and communal resources often corresponded with evidence of the wider circulation of public goods and the bureaucratization of civic offices. Collectively organized centers with these features as well as spatial layouts, such as large open plazas and wide streets, that provided opportunities for householders and urban dwellers to communicate and express themselves seem to have fostered community persistence as major centers.

In a later study that included an updated and expanded sample of 32 well-researched Mesoamerican cities, we found that centers that were both more bottom-up and collective in their governance were more resilient. While some of these cities had palaces and monuments to rulers as their focal points, others featured more shared and equitably distributed forms of urban infrastructure. This includes apartment compounds, shared terraces or walls within neighborhoods, neighborhood plazas, temples and other civic buildings, and shared roads and causeways, all of which required cooperation and collective labor for their construction and maintenance and would have facilitated more regular face-to-face interaction and periodic public gatherings.

The implications of this archaeological research are too informative and powerful to stay put in textbooks. They resonate with evolving views of our present world, which are finding that public space, open communication, fair taxation, and effective bureaucracy can be cornerstones of well-being. These parallels with and understandings from the past can be insightful for us today as models to guide our future planning and identify the social models that best position us to survive the tests of time.

Click here to read the article on Resilience.

Gary M. Feinman is an archaeologist and the MacArthur curator of anthropology at the Field Museum of Natural History in Chicago.

David M. Carballo is a professor of archaeology, anthropology, and Latin American studies and assistant provost for general education at Boston University.

2024 Presidential Election Poses New Tests for Guardians and Guardrails of American Democracy

Click here to read the article on LA Progressive.

Despite many accomplishments by officials and defenders since 2020, Trump’s return revives election deceptions and distrust as GOP loyalty tests.

By Steven Rosenfeld

In May, David Becker welcomed dozens of elections officials and their allies in legal, policy and academic circles from around the U.S. to a “Summit on American Democracy” by doing what he has done many times since 2020’s presidential election. He recited a crisp list of what should be indisputable facts affirming the fall’s elections were among the best-run in U.S. history.

Across America, elections administrators had learned the lessons from the chaos caused by the COVID-19 pandemic in 2020’s spring’s primaries. They stood up and vastly expanded systems enabling people to safely vote early at polls and from home with mailed-out ballots. They partnered with the private sector and recruited legions of poll workers to replace at-risk seniors. They turned sporting arenas into vote centers.

When the general election ended, a record 160 million voters had cast ballots. That turnout, 20 million more voters than in 2016, followed last-minute litigation by the parties jockeying for advantage. Republicans won 85 percent of pre-election rulings. Yet, as Donald Trump fell behind Joe Biden, Trump Republicans began making exaggerated, unsubstantiated, and false claims of mass illegal voting, sleazy poll workers, unverifiable mail ballots, and more. They filed 60-plus lawsuits in state and federal courts. Not one judge found evidence of foul play.

“The 2020 election stands as one of the great accomplishments of American resilience and know-how,” Becker said, praising the efforts by election workers in 10,000-plus jurisdictions nationwide. “This remains true, regardless of whether one is happy with the results.”

Becker, a polished, driven voting rights attorney, leads the non-profit, non-partisan Center for Election Innovation and Research. He invited election officials and other experts to the security-protected top floors of Washington’s International Spy Museum to discuss the profession’s readiness and concerns about 2024’s presidential elections.

But his summation was not the full story of the 2020’s elections, its aftermath, nor of 2022’s midterms. The profession’s accomplishments did not stop the January 6 insurrection, nor the emergence of a well-funded cottage industry of conspiracists and publicity hounds who put forth mistaken information, fabrications, and propaganda about Trump’s loss, and how votes are cast and counted. Nor did it anticipate the unprecedented targeting of elections officials for abuse, harassment, and threats at work, in public, and in their homes.

While the 2024 political season has barely begun, it is possible to spotlight key emerging trends that will once again test democracy’s guardrails. Notwithstanding the administrators’ recent accomplishments, the presidential cycle is likely to see new stresses on officials, and new mis- and disinformation that preys on those pressures by blurring facts and opinions, or, at its worst, presents persuasive propaganda.

“The 70 percent of Republicans who believe that the [2020] election was stolen do not care about your transparency,” Sarah Longwell told the summit’s closing panel. “They don’t have a series of real reasons you can address.”

Longwell is publisher of The Bulwark, a commentary website run by never-Trump Republicans. Her blunt message to attendees, which included Democrat and Republican secretaries of state, and officials from swing counties in swing states—where she conducts GOP focus groups—was not the encouraging words put forth by Becker. It was that American politics have only become more tribal since 2020; the election profession’s assurances about trusting elections have not changed the minds of many Trump supporters; and 2024 may bring the country closer to a political precipice than 2022’s midterm elections.

In fact, last fall’s losses by many election-denying candidates in competitive top races in presidential battleground states like Arizona, Michigan, Nevada, and Pennsylvania was probably a temporary reprieve, she told the audience. That assessment drew nods of agreement from others on her panel, including two of the country’s most seasoned election lawyers for each major party, Republican Ben Ginsberg, and Democratic Bob Bauer.

Last November, pundits and election defenders were too eager to declare that American democracy was the midterm’s real winner, Longwell said. First, Trump was not on the ballot, she explained. More importantly, Trump has remade the Republican Party by attracting infrequent or new voters who now comprise the majority of its base and believe that Joe Biden was not legitimately elected. They want to participate in Trump’s circus, she said, and embrace its grievances, misinformed patriotism, provocations, deceptions, and authoritarian bend.

“Donald Trump may well be the nominee in this upcoming election,” Longwell warned. “He’s going to talk about elections being stolen. And, as a tribal proposition, as a connection to Trump, people will reiterate that, even though [they say,] ‘I’m a little bit bored with that storyline,’ or ‘a little bit past it.’ It’s how you say, ‘I’m on this team.’”

Longwell was speaking before Trump’s federal indictment on charges he put national security secrets at risk and obstructed investigators, his subsequent vow to keep campaigning, and menacing words from those sharing the stage with Trump at recent GOP conventions and supporting him from GOP leadership circles in Washington and state capitals.

II.

Are the guardrails of American democracy ready for 2024?

When asked, elections officials almost always say that they will do their best—and most mean it. Their profession, where a majority of officials are women, has an ethic of being impartial referees who want to avoid the spotlight. Yet many officials will face an uphill climb for reasons that are beyond their control and little-known outside their circles.

Since 2020, Trump’s agitators have accelerated a wave of experienced officials leaving this civil service profession. The turnover rate is now twice the national average, according to Reed College’s Election and Voting Information Center. As discussed in a June 8 webinar, a fifth of the officials administering 2024’s elections will be new to a job where, as Reed’s Paul Gronke and Paul Munson explained, one learns by doing over several cycles.

Presidential elections have the highest turnout, which, in turn, puts the most stresses on workers, their procedures, and the voting machinery. Mistakes always occur in elections. Most are caught and corrected. But in the Trump era, obscure errors have been twisted into attacks on unpopular outcomes, the process, and officials administering elections.

Another factor may heighten this dynamic in 2024. Officials plan for an election’s logistics by using statistics from the most recent comparable election. That planning includes picking voting sites, assigning poll workers, deploying the computers used, deciding how many ballots to print, etc. These variables, if misappraised, can lead to all kinds of delays and consternation for voters.

The baseline for 2024 is not as reliable as one might hope because 2020’s election was during a pandemic where emergency measures were implemented. For example, in the general election, 46 percent of voters nationally cast mailed-out ballots. That rate was about twice the volume of 2018. In 2022, a third of voters cast mail ballots. (That decline was due, in part, to red states reeling in the option.) These fluctuations underscore the difficulties with planning for 2024.

These nuts and bolts—high turnover and planning challenges—will lead to some errors with setting up or running elections. In 2020 and 2022, a handful of administrative mistakes occurred and fueled some of the most widely disseminated misleading and false claims. It did not matter that the administrative mistakes were very rare, corrected, and many occurred in counties won by Trump. The snafus became starting lines for narratives and conspiracies where what was being described and broadcast nationally was not how elections work. 

  • In 2020 in Antrim County, Michigan, for example, officials did not check if the candidates on their paper ballots matched the configurations on their tabulators—they did not. That led some Trump votes to be tallied for Biden, which, in turn, was portrayed as an inside job stealing votes and the tip of a nefarious national iceberg.
  • In 2020 in Mesa County, Colorado, a back-office manager did not know how to use software that examined screenshots of sloppily marked ballots to determine the voter’s intent. Her confusion initially caused thousands of ballots to be counted twice, which morphed into a sweeping attack on using computers in elections.
  • In 2022’s midterms in Maricopa County, Arizona, officials did not notice that some ballots were too poorly printed to be read by precinct scanners. That error became a narrative that county officials wanted to sabotage Trump-aligned candidates in Election Day voting.

In each of these examples, Trump’s allies mischaracterized errors as election theft plots. In most instances, officials explained what went wrong and was fixed in their local press. But nationwide social media platforms used by Trump supporters, right-wing infotainment, and pro-Trump TV networks spent days, then weeks, and then months, telling other stories that misrepresented the snafus. These same forums downplayed the January 6 insurrection and derided the House January 6 Committee hearings and report.

The jingoistic drumbeat was so persistent and persuasive that many election deniers won 2022’s Republican Party primaries for governor, secretary of state, and attorney general. Though most of these candidates lost in the fall’s general election, some have since become state Republican Party officers or are running for U.S. Senate.

The mindset and ingredients that run through this political dysfunction are not new. In 1971, Hannah Arendt, a refugee of Nazi Germany who was one of last century’s foremost political philosophers, wrote an essay, “Lying in Politics,” that described the way authoritarians have always had to subvert facts to sway public opinions. That template—mixing “deception, self-deception, image-making, ideologizing and defactualization”—is rampant among election deniers and shows no sign of abating.

If anything, it may get worse. Trump’s dominance of the 2024 GOP field intersects with the emergence of a powerful communications tool—language-generating artificial intelligence.

AI’s rapid embrace since GPT-3’s release in late 2022 will supercharge the production, customization, and targeted distribution of deceptive political ads and persuasive propaganda, according to Alex Stamos, director of Stanford University’s Internet Observatory and Facebook’s former security chief. In April, he told a webinar about new research that found it was hard for 8,000 people to tell the difference between articles written by credible media and intentionally deceptive propaganda fashioned by AI. (The false AI content was modeled on Russian and Iranian propaganda aimed at Americans in 2020.) Other academic research has found thousands of state legislators believing AI-written letters were from people, and state regulators believing AI-generated public comments for new state policies also were real.

“The marginal cost has gone effectively to zero for content creation. That was not true before,” Stamos said, referring to AI’s use by partisans and propagandists. “As bad as everything is on the Internet [today], I think we are entering an incredible era of things that you can’t trust.”

Already, by mid-June, Trump and his leading contender, Florida Gov. Ron DeSantis, have used AI to forge images in “high-profile” videos attacking each other. But some seasoned observers suspect that AI’s biggest impact will be with candidates that are undefined to voters, in congressional and down-ballot races, unlike the presidential race where Biden and Trump are well-known.

These varied and quickening factors will challenge the guardrails of American democracy. In many respects, these trends are beyond the control of the people who administer elections. High turnover, insufficient time to learn the job’s complexities, poor precedents for planning, and new tools for propagandists are disconcerting enough for any public-serving agency.

At its heart, the challenges that American democracy faces concerns how public confidence or distrust is shaped. The seeds of what lies ahead in 2024 can be seen in the recent past. A closer look also poses the question of what might loosen the grip of disinformation.

III.

Election denialism, or denying that factual, evidence-based outcomes are accurate and legitimate, is not new. It has been a recurring feature in presidential elections since 2000, when the Supreme Court stopped Florida’s presidential recount. That ruling effectively elevated the Republican nominee, George W. Bush, to the presidency.

After 2004’s and 2016’s presidential elections, progressives—not Democrats—questioned the results. They collected affidavits from upset voters, alleged that the vote-counting computers had been sabotaged by operatives, filed election challenge lawsuits, paid for recounts, and sought to preserve and to examine ballots. They discovered hardball campaign tactics, inconsistencies in election administration, but could not present proof in court to alter the results. 

That playbook was taken to more impactful extremes by Trump and his supporters during the 2020 campaign and after Election Day, including the failed Electoral College coup in the U.S. Capitol on January 6, 2021. But Trump’s allies did not stop there.

Later that year, an “audit” sanctioned by pro-Trump state senators in Arizona became a months-long propaganda campaign to instill doubts and conspiratorial narratives. The “audit” was led by self-appointed “experts” who had no experience evaluating ballots and vote-count systems before 2020. Even though it eventually declared that Biden had won (after struggling to accurately recount ballots and votes), its highly publicized suspicions and cynicism helped cement the wide view among today’s Republican base that Trump was robbed of a second term.

It did not matter to Trump’s brigades that officials refuted all of their claims. Or that independent analysts who know how elections work, including Republicans in Arizona and other states, looked at voting patterns and found that tens of thousands of voters—a much larger figure than Biden’s margin—had voted for most of the Republican candidates but not for Trump. Georgia Republican Secretary of State Brad Raffensperger has repeatedly noted that 24,000 Georgians did not vote for president in 2020.

One does not have to guess what Trump cultists were thinking then or now. After the insurrection, the leaders of Trump’s ‘Stop the Steal’ movement turned their attention from a handful of rural counties in Michigan, Georgia, and Pennsylvania to Arizona. There, as seen in tens of thousands of text messages that were obtained after litigation by American Oversight, an accountability focused non-profit, the stage managers of the soon-to-start Arizona “audit” were obsessed with Trump’s loss and followed Arendt’s delusion and deception template.

They saw themselves as super-patriots.

“This needs widest dissemination—the American people need to know that we have been under a coordinated attack every bit as dangerous as Pearl Harbor or 9/11,” Phil Waldron, the ex-Army colonel with an information warfare background texted in February 2021, referring to an already debunked claim on a right-wing infotainment website that foreign governments had hacked voting machines in key states. “Nevada Sec State sent the voter roles [sic] to Pakistan—I have the email.”

They saw themselves on a God-given mission.

“Hey General Flynn, I’d like to get at least two people praying every hour during the entire audit (~3 weeks, 24×7); and I was thinking of getting my church to fast and pray for 3 days before it all starts and possibly having the invitation be out wider than that,” texted Cyber Ninja CEO Doug Logan to Michael Flynn, Trump’s ex-national security advisor turned Christian nationalist. “Any chance is that something you’d be interesting in leading the charge on getting Patriots out there to be involved?”

They believed political fantasies and sought revenge.

“Apparently [Democratic Party attorney] Marc Elias has hired 70 attorneys to go after the audit,” texted Christina Bobb, then the One America News anchor covering the Arizona audit on that pro-Trump TV network who later joined Trump’s post-White House staff, to Logan.

“This is going to be interesting,” Logan wrote back.

“It’s gonna be fun. So freaking fun. We’re going to take them ALL down,” Bobb replied. “I don’t know if you know, but I’m a lawyer. I litigated for a while. I’m so ready for this.”

Nearly two years later in mid-2023, the vitriol and gleeful menace has not changed—even if many election-denying candidates lost in 2022’s midterms. On June 3, Mike Lindell, the bedding supply CEO who spent millions to put conspiracists and their false claims before right-facing media and voters, “celebrated” a “victory.” Bill Gates, a Republican, lawyer, and Maricopa County supervisor and election defender, announced that would not seek re-election.

“Our legal team did an incredible job representing [failed gubernatorial candidate] Kari Lake and exposing the criminality of Maricopa County elections, with Bill Gates at the helm,” Lindell said in a falsity-filled email blast. “Bill Gates and his office deliberately violated Arizona law.”

Factually, it was Lake’s lawyers who have been sanctioned for making false stolen election claims in court. Moreover, Lindell is smearing a man who opted not to seek re-election after he and his family received death threats, were forced to move from his home and live under police protection, and told The Washington Post, in astoundingly candid detail, how severely he was traumatized for defending his county’s 2020’s and 2022’s elections.

Gates was at the democracy summit days after the Post’s profile appeared. He was applauded as an election defender and trauma survivor, which was as grim as it was heroic.

“It’s a little embarrassing for me to be sitting up here in front of this group, telling this story, because I think this is the story of many people here and many people across the country,” Gates said. “My colleagues and I were one vote of the [Arizona] Senate away from literally being jailed… All these people that I had worked with, other Republicans for years on local issues, statewide issues, they turned their back on me and my colleagues.”

It is not just the political fringes that are still pushing election-denial propaganda. A few days after Trump was indicted for mishandling secret documents that may contain war plans, Lake, now running for U.S. Senate in Arizona, said that Trump’s defenders may have to use their guns—to defend their vision of America.

The democracy summit ended with Longwell reminding the audience that 30 percent of self-described Republicans, and many independents who were inclined to vote for Republicans, were not swept up in the Trump fervor or election denialism. Her priority was engaging with these swing voters to try to restore fact-based norms among conservatives.

“Don’t treat them like deplorables,” Longwell urged.

But on June 9, just days after Trump was indicted by the Department of Justice, Longwell was very flustered that most Republicans in Congress and seeking the 2024 presidential nomination were defending Trump or equivocating—not speaking truthfully or clearly to GOP voters about the federal charges that were instigated by Trump’s refusal to return the documents.

“It’s how you never break the cycle” of lying and politics, she said on her podcast. “You always move in the self-radicalizing direction. You never move in the de-escalating, de-radicalizing direction, because… there’s a collective action problem. Not enough people are willing to say the truth. They’re always in some gruff minority that’s slowly being excised from the party.”

IV.

What can be done to strengthen American democracy before 2024?

The answers differ with the issues and the audience—officials, voters, partisans, and the election jurisdiction.

Most likely, there will not be another attempt to hijack federal ratification of Electoral College votes because Congress reformed the Electoral Count Act in response to the attempted coup on January 6, 2021. Congressional ratification will be a ministerial and ceremonial event affirming each state’s vote—and little more.

At state and local levels, election officials need to have resources to keep modernizing and becoming familiar with new technology, voting options, laws, and procedures. In blue- and red-run states, legislatures generally have gone in opposite directions since 2020, according to the Brennan Center for Justice, with blue states expanding options and red states curtailing them.

This divergence can be seen in several ways. Many blue states have enshrined mail-based voting that was expanded in response to 2020’s pandemic, while red states have reeled in that option. Many red states have also banned local election offices from using funds from foundations to modernize their infrastructure, which was a factor in how many jurisdictions stood up systems to accommodate voters in 2020. Some red states have even instituted or increased criminal penalties for elections officials and workers, which is part of a trend of legislatures preempting local government decision-making in blue epicenters.

Under any of these policies, officials and voters will have to adapt. The sooner any changes are put into place for voters and officials, the lesser the likelihood of problems arising for all involved, the experience of recent elections has shown.

Battleground states also are likely to be targets for last-minute litigation over some voting and counting rules as the parties vie for advantage. That pattern shows no sign of abating according to seasoned election lawyers at the democracy summit like Bauer and Ginsberg.

Other unconstructive factors likely will remain. For years, both major parties have exaggerated voting-centered fears to motivate their base for fundraising, events, and turnout. Republicans keep demonizing their opponents by reciting voter fraud narratives. Democrats likewise keep hyping voter suppression threats.

“There is now a fraud-suppression industrial complex,” Ginsberg told the democracy summit. “Republicans see fraud everywhere. Democrats see suppression. I don’t want to make a moral equivalency about that because I think my Republican Party has been far worse about it… [But] that does not improve confidence in elections.”

These narratives are corrosive because they misrepresent the reality of who is voting and how elections work.

Factually, with few exceptions across America, it has never been easier to vote. That baseline will remain true in 2024. In most states, there have never been more options to get a ballot into one’s hands and to cast a ballot that will count. There has never been more immediate help for motivated voters if problems arise—via text, email, phone—as people chose to vote early, or from home, or on Election Day. Nationally, turnout keeps increasing, affirming this trend.

Similarly, on the vote-counting side, there is more data on the computer systems in elections to prove that the voters who cast ballots are qualified, that their ballots are legitimate, and that the votes on their ballots—which now are mostly paper—are being accurately counted.

On the other hand, the fine print of the election administration process has been increasingly politicized and propagandized. In this regard, it is important to distinguish election administrators who are trying to be fair referees from other elected officials with overt partisan agendas, especially state legislators, constitutional officers—and county commissioners.

In almost all of 2024’s likely presidential battleground states, none of the senior officials who will administer elections are election deniers. They all embrace more convenient and predictable voting options. This includes top officials in Arizona, Georgia, Michigan, Nevada, Pennsylvania, and Wisconsin. Indeed, many of those officials weathered 2020’s attacks by election deniers and prevailed in court.

But, as one looks ahead, the 2024 election’s landscape has been overshadowed by an ex-president who has made attacking elections a pillar of his comeback and by challengers like DeSantis who has also trafficked in election deceptions. Not in many decades has a major party’s base, elected establishment, and presidential contenders embraced such high-profile election falsehoods as today’s GOP.

This deception-laced backdrop is why the challenge of countering mis- and disinformation, which involves changing minds, is the biggest hurdle facing American democracy.

V.

While the intensity of many of 2024’s concerns hinges on whether Trump is the GOP’s nominee, the challenge of restoring the public’s trust remains.

With few exceptions, the nation’s elections officials are not poised to adopt new public education and persuasion strategies for 2024’s election, including increased transparency surrounding their operations.

Since Trump’s 2020 loss, the most common response to attacks by officials has been to reply with communications that boil down to saying, “Trust us. We’re your neighbors.” Or to point to technical tests of voting systems or statistical audits to allay concerns about accuracy. Or to invite critics to become poll workers to see how things work. Almost every official at the democracy summit said that they planned to stick with this approach as they looked ahead to 2024.

There is some basis for that response. Officials take pride in their accomplishments in 2020 and 2022, even if that work has not been widely praised. Elections scholars repeatedly have found that voters tend to trust local elections more than elections across their state or in other states—regions they are unfamiliar with. But doubters’ views often harden when they hear about purported threats in locales dominated by the opposing party, or if they cannot judge the accuracy of the controversial results for themselves. Thus, a vacuum emerges and invites mis- and disinformation.

As MIT election data scientist Charles Stewart told the democracy summit, “For political scientists, it’s pretty clear why this [atmosphere of distrust] is happening… most people don’t know about election administration.”

Whether greater transparency surrounding key decision points in the process would breed more acceptance of close results is an open question. Just as Longwell said that it was an “untested” proposition whether the minds of more Republicans might change if GOP leaders told the truth about Trump’s federal indictments, it remains untested whether giving more timely and easily understood evidence to skeptics in presidential battleground states would quell their doubts.

Many Trump supporters have clamored for such proof. Since 2020, they have followed “Stop the Steal” leaders and inundated officials with records requests—in swing states and across the country. But the activists have not done much with the data; most likely because it can be large and unwieldy. Also, the records requests have come as other Trump loyalists have harassed some of the same officials and their workers, which, unsurprisingly, has cast a shadow over more transparency.

In short, a transparency gridlock has emerged that likely will carry over into 2024.

In Pennsylvania, the state’s election agency has opposed public access to more election records, such as screenshots of every side of every paper ballot card and the final spreadsheet listing all of the votes on every ballot.

In Arizona, a bill to make more key records public—to attest to the legality of each voter, authenticity of every ballot, and accuracy of the vote count—was vetoed by Democratic Gov. Katie Hobbs, who previously was secretary of state. Liberal advocates, like Common Cause, opposed it, contending that making the voter information more accessible to the public could be used to threaten voters. (Political parties and consultants already have this voter information.)

In mid-June, an attempt was made to revive the Arizona bill. Its author, Ken Bennett, a Republican former secretary of state and now a state senator, put forth a narrower proposal that removed the voter records. At a forum by AUDIT US, a non-profit, non-partisan transparency group, Bennett explained that by comparing the starting line of the tabulation process—screenshots of every ballot, to the finish line—a spreadsheet listing every vote on each ballot, “anyone can verify that the election was done correctly.”

But Bennett’s effort, which exemplified Longwell’s plea to not treat Republicans as “deplorables,” fell victim to the very propaganda that it sought to stem.

Trump activists peeled away Republicans by distorting another aspect of the bill and claiming that unvetted voters would get ballots—reviving the voter fraud myth. Liberals peeled away Democrats by saying that right-wing vigilantes would use ballot images to find and harass voters—a voter suppression scenario that has not been seen in Florida and Maryland, where ballot images have been used to verify results and to convince the losing side.

“It’s just completely made-up nonsense,” said John Brakey, AUDIT US’ executive director, of the contentions from the left and right that killed the bill.

Thus, a modest effort to lessen the grip of disinformation in a battleground state again failed. The episode underscores the issues, dynamics, and dangers facing the guardians and guardrails of American democracy before the 2024 election, where distortions, deceptions, and propaganda pose the biggest challenges—far more than what officials do to get ballots into voters’ hands and to count them accurately.

Click here to read the article on LA Progressive.

Exploring Community Care Systems in Boston Inspired by bell hooks

The following is an excerpt. Read the full article on LA Progressive.

The Boston Ujima Project’s assembly All About Love: Community Care Systems asks: What would it take to love and care for the most marginalized people in the city?

By April M. Short

“[O]ne of the most vital ways we sustain ourselves is by building communities of resistance, places where we know we are not alone,” wrote bell hooks in the 1994 book Teaching to Transgress: Education as the Practice of Freedom.

While her work builds on that of Black feminist scholars before her—like Audre Lorde, Alice Walker, and Toni Morrison—hooks’s “legacy is singular in the way she [centers the fight] against structural and institutional oppression” in the importance of community care, as notes Juliette Fekkar in a 2022 article published in Varsity, the independent student newspaper for the University of Cambridge.

All About Love

What would it take to love and care for the most marginalized people in a given community?

This is the question the Boston Ujima Project is asking. The group works to build cooperative economic infrastructure and return wealth to working-class communities of color.

Inspired by bell hooks’s work on “the power of love to reshape systems for the better,” as notes Paige Curtis, culture and communications manager for the Ujima Project, the member-run organization is hosting an assembly called “All About Love: Community Care Systems.” The event, taking place throughout April 2023, draws its name from hooks’s groundbreaking, iconic book.

“bell hooks understood that care is just one component of love,” says Curtis. “In her words, ‘Love is a combination of care, commitment, knowledge, responsibility, respect, and trust.’”

In Boston, as in cities across the U.S. and the world, there is a lack of overarching care for the most marginalized residents. Housing shortages, food insecurity, and the cost-of-living crisis were already significant issues prior to 2020, and many of those issues worsened with the COVID-19 pandemic. The need for better systems of care is likely to deepen in the next decade with the impacts of climate change. The World Economic Forum’s Global Risks Report 2023 assessed a set of serious risks to humans now, as well as risks projected 10 years into the future. It found the most urgent current risk to be the cost-of-living crisis, and the most urgent in 10 years to be the climate crisis.

Curtis says while COVID-19 has exposed the financial hardships of residents and businesses in the city, even before the pandemic, the Ujima Project’s members and supporters put together a mutual aid fund to offer support to those in need, “governed by mutual respect for our collective well-being.”

Click here to read the full article on LA Progressive.

April M. Short is an editor, journalist, and documentary editor and producer. She is a co-founder of the Observatory, where she is the Local Peace Economy editor, and she is a writing fellow at the Independent Media Institute. Previously, she was a managing editor at AlterNet as well as an award-winning senior staff writer for Good Times, a weekly newspaper in Santa Cruz, California. Her work has been published with the San Francisco Chronicle, In These Times, LA Yoga, Pressenza, the Conversation, Salon, and many other publications.

Announcing the Observatory

We’re pleased to announce the launch of the Observatory—a free encyclopedia and guide resource for everyday life and the issues of our times. It holds the work of a wide range of journalists, experts, historians, and research organizations.

We hope to become a handy trusted resource to educate you on specific issues and questions, and also offer big-picture education on particular issues. There’s a lot more material in the works that will appear there.

We all know how difficult it is to learn about an issue just from reading the news. The fuller background education to situate what happened today, this week, or this year has to come from somewhere, and we hope the Observatory can contribute to that.

Check it out—visit an article or two, and be sure to check out our Guides!

—The Observatory founding team, Jan Ritch-Frel, Jenny Pierson, Reynard Loki, and April M. Short

P.S.: If you like what you see, and you want to share your:

  • Expertise
  • Definitive research
  • Editing/technical skills
  • Other useful resources

Please drop us a line!

Agrivoltaics: The Farm-to-Solar Trend That Can Help Accelerate the Renewable Energy Transition

The following is an excerpt. Read the full article on Resilience.org.

Using the same land for the production of both agriculture and solar energy is a win-win for the climate and farmers.

By Tina Casey

Access to solar power is increasing in rural parts of the U.S., partly with the support of farmers who lease out their land for utility-scale solar arrays. This farm-to-solar trend known as “agrivoltaics”—defined by the U.S. Department of Energy (DOE) as “the co-location of agricultural production and solar energy generation on the same land”—is intertwined with regenerative farming, a trend that has centuries-old roots within Indigenous cultures. This mindful cooperation between farming and energy poses a threat to the status quo fueling climate change and is facing a surge of opposition, but the emerging field of agrivoltaics could help neutralize the critics and break down barriers to solar development.

The Importance of Rural Solar

Leasing out land for a utility-scale solar array can provide farmers with an important source of steady revenue. The income can be a lifeline for individual farmers, and for entire industries. Solar leasing, for example, is credited with helping to sustain the cranberry industry in Massachusetts.

“[R]ural communities have a significant opportunity to strengthen and diversify their local economies by embracing and actively engaging in the ongoing renewable energy transition,” wrote Katie Siegner, Kevin Brehm, and Mark Dyson, authors of a 2021 report published by Rocky Mountain Institute, a nonpartisan nonprofit organization working to accelerate the clean energy transition.

“By 2030, renewable energy capacity in the United States will at least double, and potentially grow by a factor of seven or higher if new policies are enacted to capitalize on continuing cost declines in wind and solar,” they wrote. “As a result, rural communities—which host 99 percent of onshore wind and a growing share of utility-scale solar projects—stand to receive a sizable boost to their local economies. In fact, annual revenues from wind and solar projects could exceed $60 billion… by 2030—on par with expected revenues from the top three U.S. agricultural commodities: corn, soy, and beef production.”

Bringing more solar energy to rural communities is a priority for the Biden administration with a focus on improving solar access for underserved low- and middle-income communities. Among other provisions, Biden’s 2024 budget proposal specifies $30 million in grants and $1 billion in loan guarantees for solar, other clean energy systems, and energy efficiency improvements for farmers and small businesses in rural communities, along with $15 million toward the creation of a new Rural Clean Energy Initiative tasked with helping electricity providers meet clean energy goals.

Helping rural businesses reduce their dependence on fossil fuels is another priority for many federal policymakers. In the U.S., the funding sources include the U.S. Department of Agriculture’s (USDA) Rural Energy for America Program (REAP), which was created through the 2008 Farm Bill to support energy efficiency upgrades as well as solar and other renewables on farms, including utility-scale projects.

Click here to read the full article on Resilience.org.

Tina Casey has been writing about sustainability, the global energy transition, and related matters since 2009. She is a regular contributor to the Observatory, CleanTechnica, and TriplePundit, where she also focuses on corporate social responsibility and social issues.